Stone age Islamic Deobandi fatwa

Deobandi fatwaIndia’s most influential Muslim seminary, the 141-year-old Dar-ul-Uloom in Deoband, Uttar Pradesh, has issued a fatwa (edict) forbidding Muslim women from conceiving through artificial means. This effectively means that modern medical techniques like in-vitro fertilisation, surrogate motherhood and artificial insemination are not allowed, according to the seminary “It is not right to masturbate in order to get children by artificial insemination…,” said the fatwa.

One of their concerns is that women would have to disrobe in front of male doctors for the procedure to be carried out. Mufti Imran, a high-ranking Dar-ul-Uloom official, said: “A woman whose husband is not able to give children is not permitted to use any other means. The fatwa also bans infertile women from allowing others to bear their babies.” The fatwa has raised a storm of controversy within the community While it has found support in some sections, several maulanas themselves as well as doctors and prominent personalities have opposed it. All India Muslim Personal Law Board (AIMPLB) member Khalid Rashid was among those who supported the edict. “A child should be created naturally,” he said. “If Allah has not given a child, He has not given the right to get one through artificial means either”

The Doobandi Dar-ul-UIoom has so far issued seven lakh fatwas since its creation on issues like use of western toilots, sexual relationship, personal hygione, and several other nitty-gritties.

Here are some sample Fatwas:-

  • On women intentionally opting for sterilization:
    Allah says in the Quran, ‘kill not your children for fear of want: we shall provide sustenance for them as well as for you.
  • On gay relationship:
    It is not allowed for two persons of 10 years or more to sleep at one bed.Friendship is allowed until it does not cause anything prohibited in Islam.

  • On music:
    The Quran and Hadith have prohibited it. The UIoma have declared music unlawful.
  • On marriage:
    If the proposal is made on phone or Internet, then it is not right. In nikah, it is compulsory that the eijab and quboolare made before two witnesses.
  • On perfume use:

    Perfume containing alcohol made of grapes, dates or raisin is impure. Alcohols made of other vegetables are allowed. pplying wax at home to remove hair is allowed.

  • On body waxing:
    Applying wax at home to remove hair is allowed. But going to beauty parlours to do so is prohibited.

News courtesy: Hindustan Times.

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7 thoughts on “Stone age Islamic Deobandi fatwa

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  3. Pingback: Deoband fatwa: It's illegal for women to work, support family - Pakistan Defence Forum

  4. Dr. MIH Farooqi

    For Favour of publication

    The Editor

    Recent controversy over Muslim women’s participation in public life and working in offices to support family is highly unfortunate and, if continued, may harm the interest of whole Muslim community. Recent fatwa in this regard from Deoband Seminary must be opposed by intellectual Muslims vehemently. By these fatwas , narrow-minded clerics try to keep common Muslims shackled.
    Historians, both Muslims and non-Muslims, rightly claim that long back Islam brought about liberation of woman from bondage and gave her equal rights and recognized her individuality as a human being. Under Law, based on Quran and Sunnah, her status was greatly improved in Islamic Societies. Well known historian, William Montgomery Watt explains: “At the time Islam began, the conditions of women were terrible – they had no right to own property, were supposed to be the property of the man, and if the man died everything went to his sons. Prophet Muhammad, however, by instituting rights of property ownership, inheritance, education and divorce, gave women basic safeguards”.

    As a result of rather revolutionary laws for women, early Islamic societies saw Muslim women being involved in diverse occupations and economic activities. They worked in Hospitals as physicians and nurses. They were employed even in Secret Services (part of Postal Department) during the period of Abbasids and Islamic Spain. Maulana Mohammad Akram Nadwi has compiled biographies of 8,000 female jurists during Islamic Rise. Orientalist Ignaz Goldziher estimated that 15 percent of medieval hadith (Prophetic Traditions) scholars were women. Women were also important Transmitters of Hadith compiled in Sahih Sitthah (Six Collections of Prophetic Traditions).

    After fifteenth century, things started changing in the Islamic world against the interest of women. Harsh restrictions on women and general violation of human rights began. Local culture and patriarchal constraints played instrumental roles in restricting Muslim women’s educational and economic participation. This was the period of Decline (Fall) of the Islamic World. Now the situation has gone so bad that many people believe that Muslim women are highly oppressed in Islamic Societies. But one must understand that these oppressive practices do not come from Islam.

    Recent claims of Mr. L.K. Advani and Mr. Jaswant Singh that Mr. Mohammed Ali Jinnah was a secular leader, may not be correct. But it can not be denied that Mr. Jinnah and his sister Fatima always promoted the cause of oppressed women. It was in this context that Mr. Jinnah, in his speech of 1944 (March 10, AMU, Aligarh) lamented, “No nation can rise to the height of glory unless your women are side by side with you. We are victims of evil customs. It is a crime against humanity that our women are shut up within the four walls of the houses as prisoners. There is no sanction anywhere for the deplorable condition in which our women have to live”. At another occasion (March 25, 1940 ) he said, “I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men”. (Websites)

    Your’s faithfully,

    Dr. M.I.H. Farooqi
    (Dr. M. Iqtedar Husain Farooqi)
    Retd Deputy Director, NBRI, Lucknow/Secretary, Sir Syed Scientific Society, Lucknow
    C / 3-2 Shahid Apartments, Golaganj, Lucknow – 18
    Tel.: 0522-2210683, Mobile: 9839901066

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